Friday, 1 February 2013

The Last Street Laterna (Greek Barrel Organ)


Some interesting documentaries in Greek

The Last Laterna

The Red Aristotle of Kallikrateia


My own take on the Greek laterna or barrel-organ




"Na ta poume?” Christmas Eve, 1983

Popular Market, Thessaloniki, Greece. 




Christmas Eve, a Saturday;

Children with triangles,

The traditional carol.

“Na ta poume?" " Na ta poume?”



Under the weight of a barrel-organ

From Constantinople

The refugee’s nephew stoops and wobbles,

The relic strapped like a cross to his back;

He staggers along from shop to shop:

“Na ta poume? Na ta poume?”

Not for him to turn the handle,

To sing the tune his uncle grinds:

He thumps and taps the tambourine,

Palms the membrane so it squeals and moans,

Does oriental dances by the butchers’ stalls,

In the coffee-shops and ouzeris;

The old refugee, long since retired,

Like the listening butcher, the backgammon players,

Still inhabits The City, still walks its streets,

Only stops staring into the middle distance,

Lets hand stop winding laterna handle,

When groups of young Thracian gypsies,

Magpie musicians, faster on their feet,

Always eager to steal a trick,

Sneak round in front, beat him to the best-filled shops,

Playing shrill shawms and beating drums, laughing

As they overtake him

To an audience with coins to throw, -

But they warm no hearts, nor steal the show.

Though the cumbersome barrel-organ must stand outside,

Greeks are glad to see it still alive,

Still decorated in the same old way:

The laterna with its Constantinople label.

It may be cumbersome, but it’s melodic;

The folk-songs have been harmonized:

Byzantine pins on a Roman cylinder.

The shawm-players may make much more noise,

Pied-pipers with their wooden oboes piercing through the din

Of the market-dealers’ Christmas cries:

But they can’t negotiate all the notes

Of “Kalyn imeran archontes”.

They have not walked his Calvary,

The Calvary of the Great Idea.



December 24, 1983.

Angelopoulos directs The Weeping Meadow


Shooting The Weeping Meadow

Part Two

Musical theme and scene from The Weeping Meadow

Opening scene of "Reconstruction" (Anaparastasis), filmed in the Zagori Villages (Vitsa, Monodendri)

Another film about Epirus to look out for, a documentary "Song for Epirus" by Panos Karkanevatos


Update: Landscape in the Mist


Plutarch, Pan and Paxos: The Great Pan is Dead


"The father of Aemilianus the orator, to whom some of you have listened, was Epitherses, who lived in our town and was my teacher in grammar. He said that once upon a time in making a voyage to Italy he embarked on a ship carrying freight and many passengers. It was already evening when, near the Echinades Islands, the wind dropped, and the ship drifted near Paxi. Almost everybody was awake, and a good many had not finished their after-dinner wine. Suddenly from the island of Paxi was heard the voice of someone loudly calling Thamus, so that all were amazed. Thamus was an Egyptian pilot, not known by name even to many on board. Twice he was called and made no reply, but the third time he answered; and the caller, raising his voice, said, 'When you come opposite to Palodes announce that Great Pan is dead.' On hearing this, all, said Epitherses, were astounded and reasoned among themselves whether it were better to carry out the order or to refuse to meddle and let the matter go. Under the circumstances Thamus made up his mind that if there should be a breeze, he would sail past and keep quiet, but with no wind and a smooth sea about the place he would announce what he had heard.So, when he came opposite Palodes, and there was neither wind nor wave, Thamus from the stern, looking toward the land, said the words as he had heard them: 'Great Pan is dead.' Even before he had finished there was a great cry of lamentation, not of one person, but of many, mingled with exclamations of amazement. As many persons were on the vessel, the story was soon spread abroad in Rome, and Thamus was sent for by Tiberius Caesar. Tiberius became so convinced of the truth of the story that he caused an inquiry and investigation to be made about Pan; and the scholars, who were numerous at his court, conjectured that he was the son born of Hermes and Penelopê ".

From Plutarch, The Decline (or Obsolescence) of the Oracles

EU House Price Index


Eurostat comparative figures for the EU

...but no data for Greece!

The outward and the inward man (Plato, Socrates, Phaedrus: Prayer to Pan)


“Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one. May I reckon the wise to be the wealthy, and may I have such a quantity of gold as a temperate man and he only can bear and carry".

Socrates' Prayer from Plato's Phaedrus

Plato's Gods Glenn Morrow

Phaedrus


Socrates
Is it not well to pray to the deities here before we go?

Phaedrus
Of course.

Socrates
O beloved Pan and all ye other gods of this place, grant to me that I be made beautiful in my soul within, and that all external possessions be in harmony with my inner man. May I consider the wise man rich; and may I have such wealth as only the self-restrained man can bear or endure.—Do we need anything more, Phaedrus? For me that prayer is enough.

Phaedrus
Let me also share in this prayer; for friends have all things in common.

Socrates
Let us go.

Original Greek:

Σωκράτης
οὐκοῦν εὐξαμένῳ πρέπει τοῖσδε πορεύεσθαι;

Φαῖδρος
τί μήν;

Σωκράτης
ὦ φίλε Πάν τε καὶ ἄλλοι ὅσοι τῇδε θεοί, δοίητέ μοι καλῷ γενέσθαι τἄνδοθεν:ἔξωθεν δὲ ὅσα ἔχω, τοῖς ἐντὸς εἶναί μοι φίλια. πλούσιον δὲ νομίζοιμι τὸν σοφόν: τὸ δὲ χρυσοῦ πλῆθοςεἴη μοι ὅσον μήτε φέρειν μήτε ἄγειν δύναιτο ἄλλος ἢ ὁ σώφρων.

ἔτ᾽ ἄλλου του δεόμεθα, ὦ Φαῖδρε; ἐμοὶ μὲν γὰρ μετρίως ηὖκται.

Φαῖδρος
καὶ ἐμοὶ ταῦτα συνεύχου: κοινὰ γὰρ τὰ τῶν φίλων.

Σωκράτης
ἴωμεν.


French version:

Socrate
Ne conviendrait-il pas, avant que nous partions, de faire une prière aux dieux de cet endroit ?

Phèdre
Je le veux bien.

Socrate
« Ô cher Pan, et vous, divinités de ces lieux, donnez moi la beauté intérieure, et faites que tout ce que j’ai d’extérieur soit en accord avec ce qui m’est intérieur. Que riche me paraisse le sage, et que j’aie seulement la juste quantité d’or que nul autre qu’un sage ne pourrait ni porter ni mener avec soi ! »
Avons-nous, Phèdre, quelque autre chose encore à demander ? J’ai, quant à moi, suffisamment exprimé tous mes voeux.

Phèdre
Fais donc les mêmes voeux pour moi ; car entre amis tout est commun.

Socrate
Partons.

Weymouth and Portland Budget Decisions


From the Dorset Echo